Wednesday, February 15, 2017

Humans and Utopia: Would We Make the Cut?

I have spent a great deal of thought on the structure of a utopia, however I have recently noticed I have been failing to consider the nature of the inhabitants of this 'place'. If utopia is an idealized version of our current environment, then the people who occupy the utopia must also be an upgraded model of us (I like to call these fictional people ‘the Human 2.0’). The analyses we have been forming of utopian societies in our readings are heavily based on our own experiences. I do not see anything wrong with this, however it’s important to consider the fact that our class is a miniscule portion of the world’s population that happens to be alive in the year 2017. While each of us is quite unique, we all occupy the same classroom for a period of roughly 2 and a half hours per week on a college campus of 2,000 students in the city of Frederick, in the state of Maryland, in the United states of America on the planet Earth. We share more similarities with each other than we do differences.

Raphael’s account on Persia’s treatment of thieves would probably not work well in Frederick, Maryland in the year 2017. This doesn’t mean that it can’t work ever. We discussed the argument “but what if you are a reformed thief released back into society and your neighbor doesn’t like you” in class and agreed that this is a possibility in our society. Humans can’t exist the way they do now in a utopia, or it would quickly turn into a dystopian teen novel plot line. This is where the Human 2.0 comes into play.

One of the most curious descriptions of Utopia in More’s book came from Raphael on page 59.  He says, “…no town has any desire to extend its territory, for its citizens consider themselves to be cultivators, not owners of what they hold.” This statement is a stark contrast to his earlier narrative on monarchy where he proclaims, “[princes] care much more for how, by hook or crook, they may win fresh kingdoms than how to administer well those they already have (p.32).”

I’d speculate citizens of utopia would be very similar to us Human 1.0 models, however they would also be resistant to the pursuits that tempt us and ultimately cause unhappiness and destruction in the present society. I do not think that humans as we exist currently are inherently bad, however when we allow pride, greed, wrath, envy, sloth, lust and gluttony too steer our actions, we can end up with a planet that doesn’t look all that different from this one:

(warning: some slightly disturbing content is contained in this video)


Here we see a powerful narrative by artist Steve Cutts on the egocentric nature that a capitalistic society can create. My first thought when I watched it were that it was quite extreme, until I realized that maybe it isn’t that absurd if humans were to continue down the destructive path of competition we seem to be on. Competition between different species as well as members of the same species is natural. On a certain level—take Raphael’s tale of competitive gardening for example— it can be quite healthy for a population.



2 comments:

  1. Jeni,
    Thank you for bringing to my attention the concept of the "human 2.0." I had have also wondered how our current society could ever function in a utopia and I agree that ultimately it couldn't. I like that you point out the Seven Deadly Sins is ultimately what keeps us from achieving happiness and that your "human 2.0" would be immune to these sins.

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  2. Your argument for the idealized citizen of utopia is interesting. It's definitely a subject that we haven't really talked about much in class. However, it also brings up the important question of what a utopia really is - is it a perfect system for any citizens, or is it a system run by perfect people? By default, I've only ever considered a place to be utopia because it works without fault for its citizens, but I suppose it could be due to the quality of its citizens. In either case, utopia is still a "no-place."

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